A Guiding Light - Rabbi Shlomo Ra'anan ZT"L HY"D

A Guiding Light - Rabbi Shlomo Ra'anan ZT"L HY"D
August 24, 1998

Last Thursday was one of those days that will remain indelibly embedded

in my memory for as long as I remain in this world. The day started off

very early, for special reasons. Only ten days annually are all of the

halls inside Ma'arat HaMachpela open to Jewish visitors and worshippers.

This past Thursday was one of those days. The reason for the occasion: The

next Saturday and Sunday commenced the last month of the Jewish year, the

month during which we prepare for the High Holy Days, beginning with Rosh

HaShana in exactly one month, and climaxing with Yom Kippur, ten days

later.

This particular day had special significance for me. Usually it is

forbidden to bring a video camera inside Ma'arat HaMachpela, (for reasons

unknown to anyone). However, I had received a permit to bring in such a

camera for a few hours in order to film the beautiful, and usually closed

Isaac Hall, as well as the other memorial rooms, the Abraham and Jacob

Halls. After morning prayers, together with a friend, I videotaped a short

documentary in each of these locations, in preparation for a future Hebron

CD ROM about Hebron.

Later in the morning a group of 35 American tourists toured with me

throughout the city. The weather was nice and the group (including some

very well behaved children) interested in learning about Hebron. We spent

quite a few hours together and by the time they left, I felt like I'd put

in a fairly full day. Little did I know...

At about 8:00 that night I received word that former Chief Rabbi, the

Rishon l'Tzion, Rav Ovadiah Yosef was coming to Hebron for the first time

in twenty years. Rav Ovadiah Yosef heads up the Shas political party, which

has not been known for its support of keeping Eretz Yisrael. Rav Ovadiah's

Knesset faction steadily voted for the Oslo and Hebron Accords. This hasn't

created any great love for him among many people. Yet, known as a great

Torah scholar, when he decided to finally return to the city of Abraham,

the news about his impending visit spread rapidly. I made my way upstairs

into the Ma'ara with my digital camera, ready to record the visit for our

internet site viewers around the world.

The Rabbi was supposed to arrive at about 9:00. He arrived at about 10:30,

together with hundreds of his followers. They packed the Isaac Hall,

everyone crowding in to be as close as possible to the spiritual-political

leader. One of the Rabbi's party led the assemblage in several Psalms and

then, at about 11:00 the group prayed the traditional evening prayers,

recited nightly by observant Jews.

I had prayed earlier and stood by, watching everyone else. As the service

drew to a close I saw a friend of mine lean over to speak with the present

Chief Rabbi, Rav Eliyahu Bakshi-Doron, who, in turn, spoke with Rav

Ovadiah. After a few moments Rav Ovadiah Yosef left the hall and Rav

Bakshi-Doron asked the others to repeat another Psalm, together with him. I

was already on my way out, hoping to get another picture of the Rabbi. But

then a friend of mine asked me if I'd heard anything about a stabbing in

Tel Rumeida. My response was negative, but my heart missed a beat. What was

he talking about? I quickly ran down the steps of the Ma'ara and called a

friend from my cell phone. "What happened?" He confirmed the rumor -

someone had been stabbed - come fast. The victim - Rabbi Shlomo Ra'anan.

"How is he," I asked and didn't get an answer. "Just come!"

I drove down the road a few minutes, until, when arriving at the Avraham

Avinu neighborhood an army roadblock wouldn't let me go any further. After

parking, I tried to walk down the street, but again soldiers attempted to

stop me. "Why - is this a closed military zone?! Show me the written

order." After a few moments some other people showed up, and together,

ignoring the soldier's demands, we walked on. I called a different friend.

"What happened?"

In a voice barely audible - "Rebbi Shlomo was stabbed."

"And how is he?"

"There wasn't anything I could do - he was stabbed in the heart -there was

a big hole in his chest - when I got there he still had a weak pulse, but

the room was on fire and we had to pull him out... he just died."

We walked on in stunned silence, refusing to believe what we'd just heard.

At the bottom of the steep hill, leading to the Tel Rumeida neighborhood,

again soldiers tried to block our way. However, their was no stopping us.

We ran around them and continued up the road. A few minutes later we

arrived, and perhaps wished we hadn't.

"What happened?"

"An Arab terrorist climbed in through the Ra'anan's bedroom window. Rebbi

Shlomo was getting ready to go to sleep. The Arab stabbed him three times

and then ran into the living room, where his wife, Haya, was sitting. When

the terrorist tried to attack her, Rebbi Shlomo stumbled out of his room

and attempted to pull the terrorist away. The terrorist again stabbed the

Rabbi, this time in the heart. He collapsed in his wife's arms. The

terrorist then fled back into the bedroom and hurled a firebomb into the

living room before leaving the house as he had entered, via the bedroom

window."

Neighbors, hearing agonizing screams from the normally quiet Ra'anan home,

ran to their aid. Seeing Haya Ra'anan, a nurse by profession, trying to

resuscitate her dying husband, they also suddenly noticed the smoke and

flames. One person quickly pulled the Rabbi outside and someone else

extinguished the flames. A neighborhood paramedic continued to treat Rabbi

Shlomo Ra'anan, but it was too late. There was nothing left to be done. At

63 years of age, the six year resident of Tel Rumeida, father of two boys

and one girl, grandfather, husband, brother, uncle, grandson and nephew of

the spiritual leaders of the modern Zionist movement, was dead, another

victim of Arab terror in Hebron, slaughtered in his own home.

What can one do after such an awful act of terror? The Hebron community has

long demanded of the present administration fulfillment of promises of

expansion and development in Hebron's Jewish neighborhoods. The government

decision confirming the Hebron Accords in January 1997 guaranteed

reinforcement of Hebron's Jewish community. The Tel Rumeida neighborhood

contains enough Jewish-owned land to construct 70 new housing units. What

would be more appropriate than immediate building permits, allowing us to

turn the tables on the terrorists whose sole objective is to eradicate the

city's Jewish community. They are trying to destroy us - we will react by

bringing in more and more people, building more and more houses. Rabbi

Shlomo Ra'anan cannot be brought back, but we can see to it that his life

and death, were not in vain.

This is one answer, but not the only one. There are two answers. The first,

and more important reaction must be this government's immediate end to

negotiations with Arafat, which will almost inevitably lead to continued

abandonment of land areas in Eretz Yisrael. The present proposal under

consideration will bring about abandonment of 728,000 dunam of land - which

is Tel Aviv 13 times over. This land will be used for a number of purposes:

Preparation of the next terrorist attack, and the one after that; and as a

place of refuge for the perpetrators, following their murderous assaults.

It is quite possible that 5 minutes after killing Rabbi Ra'anan, the

villain sat, calm and relaxed, sipping a cup of coffee, knowing that his

home, in the H1- Arafat controlled section of Hebron is off-limits to the

Israeli army.

These are the only answers: 1) An immediate end to abandonment of Eretz

Yisrael and no more concessions to Arafat and 2) building, building and

more Jewish building, making sure that the Arabs understand that killing

men, women, and/or children will only strengthen our resolve.

WE WILL NOT RUN AWAY, WE WILL NOT BE SCARED AWAY. WE WILL CONTINUE IN THE

PATH OF RABBI SHLOMO RA'ANAN, WHO WHEN HE CAME TO LIVE IN HEBRON DEMANDED

TO LIVE IN 'THE MOST DIFFICULT NEIGHBORHOOD,' WHO, WHEN ASKED WHERE HE

LIVED, ANSWERED, 'IN A PALACE' WHO WAS LOVED AND RESPECTED BY ONE AND

ALL, JEW AND ARAB ALIKE.

WE WILL FOLLOW THE PATH OF RABBI SHLOMO RA'ANAN'S GRANDFATHER, RAV AVRAHAM

YITZHAK HACOHEN KOOK, AND HIS UNCLE, RAV ZVI YEHUDA HACOHEN KOOK, WHO WERE

THE GUIDING LIGHTS OF RELIGIOUS ZIONISM AND OUR RETURN TO ERETZ YISRAEL.

RABBI SHLOMO RA'ANAN'S BODY MAY HAVE BEEN CUT APART BUT HIS SPIRIT LIVES

ON. HIS SPIRIT, HIS BEING, WILL REMAIN A GUIDING LIGHT TO US FOREVER, HERE

IN HEBRON.

*************

A Guiding Light - Rabbi Shlomo Ra'anan ZT"L HY"D

A Guiding Light - Rabbi Shlomo Ra'anan ZT"L HY"D
August 24, 1998

Last Thursday was one of those days that will remain indelibly embedded

in my memory for as long as I remain in this world. The day started off

very early, for special reasons. Only ten days annually are all of the

halls inside Ma'arat HaMachpela open to Jewish visitors and worshippers.

This past Thursday was one of those days. The reason for the occasion: The

next Saturday and Sunday commenced the last month of the Jewish year, the

month during which we prepare for the High Holy Days, beginning with Rosh

HaShana in exactly one month, and climaxing with Yom Kippur, ten days

later.

This particular day had special significance for me. Usually it is

forbidden to bring a video camera inside Ma'arat HaMachpela, (for reasons

unknown to anyone). However, I had received a permit to bring in such a

camera for a few hours in order to film the beautiful, and usually closed

Isaac Hall, as well as the other memorial rooms, the Abraham and Jacob

Halls. After morning prayers, together with a friend, I videotaped a short

documentary in each of these locations, in preparation for a future Hebron

CD ROM about Hebron.

Later in the morning a group of 35 American tourists toured with me

throughout the city. The weather was nice and the group (including some

very well behaved children) interested in learning about Hebron. We spent

quite a few hours together and by the time they left, I felt like I'd put

in a fairly full day. Little did I know...

At about 8:00 that night I received word that former Chief Rabbi, the

Rishon l'Tzion, Rav Ovadiah Yosef was coming to Hebron for the first time

in twenty years. Rav Ovadiah Yosef heads up the Shas political party, which

has not been known for its support of keeping Eretz Yisrael. Rav Ovadiah's

Knesset faction steadily voted for the Oslo and Hebron Accords. This hasn't

created any great love for him among many people. Yet, known as a great

Torah scholar, when he decided to finally return to the city of Abraham,

the news about his impending visit spread rapidly. I made my way upstairs

into the Ma'ara with my digital camera, ready to record the visit for our

internet site viewers around the world.

The Rabbi was supposed to arrive at about 9:00. He arrived at about 10:30,

together with hundreds of his followers. They packed the Isaac Hall,

everyone crowding in to be as close as possible to the spiritual-political

leader. One of the Rabbi's party led the assemblage in several Psalms and

then, at about 11:00 the group prayed the traditional evening prayers,

recited nightly by observant Jews.

I had prayed earlier and stood by, watching everyone else. As the service

drew to a close I saw a friend of mine lean over to speak with the present

Chief Rabbi, Rav Eliyahu Bakshi-Doron, who, in turn, spoke with Rav

Ovadiah. After a few moments Rav Ovadiah Yosef left the hall and Rav

Bakshi-Doron asked the others to repeat another Psalm, together with him. I

was already on my way out, hoping to get another picture of the Rabbi. But

then a friend of mine asked me if I'd heard anything about a stabbing in

Tel Rumeida. My response was negative, but my heart missed a beat. What was

he talking about? I quickly ran down the steps of the Ma'ara and called a

friend from my cell phone. "What happened?" He confirmed the rumor -

someone had been stabbed - come fast. The victim - Rabbi Shlomo Ra'anan.

"How is he," I asked and didn't get an answer. "Just come!"

I drove down the road a few minutes, until, when arriving at the Avraham

Avinu neighborhood an army roadblock wouldn't let me go any further. After

parking, I tried to walk down the street, but again soldiers attempted to

stop me. "Why - is this a closed military zone?! Show me the written

order." After a few moments some other people showed up, and together,

ignoring the soldier's demands, we walked on. I called a different friend.

"What happened?"

In a voice barely audible - "Rebbi Shlomo was stabbed."

"And how is he?"

"There wasn't anything I could do - he was stabbed in the heart -there was

a big hole in his chest - when I got there he still had a weak pulse, but

the room was on fire and we had to pull him out... he just died."

We walked on in stunned silence, refusing to believe what we'd just heard.

At the bottom of the steep hill, leading to the Tel Rumeida neighborhood,

again soldiers tried to block our way. However, their was no stopping us.

We ran around them and continued up the road. A few minutes later we

arrived, and perhaps wished we hadn't.

"What happened?"

"An Arab terrorist climbed in through the Ra'anan's bedroom window. Rebbi

Shlomo was getting ready to go to sleep. The Arab stabbed him three times

and then ran into the living room, where his wife, Haya, was sitting. When

the terrorist tried to attack her, Rebbi Shlomo stumbled out of his room

and attempted to pull the terrorist away. The terrorist again stabbed the

Rabbi, this time in the heart. He collapsed in his wife's arms. The

terrorist then fled back into the bedroom and hurled a firebomb into the

living room before leaving the house as he had entered, via the bedroom

window."

Neighbors, hearing agonizing screams from the normally quiet Ra'anan home,

ran to their aid. Seeing Haya Ra'anan, a nurse by profession, trying to

resuscitate her dying husband, they also suddenly noticed the smoke and

flames. One person quickly pulled the Rabbi outside and someone else

extinguished the flames. A neighborhood paramedic continued to treat Rabbi

Shlomo Ra'anan, but it was too late. There was nothing left to be done. At

63 years of age, the six year resident of Tel Rumeida, father of two boys

and one girl, grandfather, husband, brother, uncle, grandson and nephew of

the spiritual leaders of the modern Zionist movement, was dead, another

victim of Arab terror in Hebron, slaughtered in his own home.

What can one do after such an awful act of terror? The Hebron community has

long demanded of the present administration fulfillment of promises of

expansion and development in Hebron's Jewish neighborhoods. The government

decision confirming the Hebron Accords in January 1997 guaranteed

reinforcement of Hebron's Jewish community. The Tel Rumeida neighborhood

contains enough Jewish-owned land to construct 70 new housing units. What

would be more appropriate than immediate building permits, allowing us to

turn the tables on the terrorists whose sole objective is to eradicate the

city's Jewish community. They are trying to destroy us - we will react by

bringing in more and more people, building more and more houses. Rabbi

Shlomo Ra'anan cannot be brought back, but we can see to it that his life

and death, were not in vain.

This is one answer, but not the only one. There are two answers. The first,

and more important reaction must be this government's immediate end to

negotiations with Arafat, which will almost inevitably lead to continued

abandonment of land areas in Eretz Yisrael. The present proposal under

consideration will bring about abandonment of 728,000 dunam of land - which

is Tel Aviv 13 times over. This land will be used for a number of purposes:

Preparation of the next terrorist attack, and the one after that; and as a

place of refuge for the perpetrators, following their murderous assaults.

It is quite possible that 5 minutes after killing Rabbi Ra'anan, the

villain sat, calm and relaxed, sipping a cup of coffee, knowing that his

home, in the H1- Arafat controlled section of Hebron is off-limits to the

Israeli army.

These are the only answers: 1) An immediate end to abandonment of Eretz

Yisrael and no more concessions to Arafat and 2) building, building and

more Jewish building, making sure that the Arabs understand that killing

men, women, and/or children will only strengthen our resolve.

WE WILL NOT RUN AWAY, WE WILL NOT BE SCARED AWAY. WE WILL CONTINUE IN THE

PATH OF RABBI SHLOMO RA'ANAN, WHO WHEN HE CAME TO LIVE IN HEBRON DEMANDED

TO LIVE IN 'THE MOST DIFFICULT NEIGHBORHOOD,' WHO, WHEN ASKED WHERE HE

LIVED, ANSWERED, 'IN A PALACE' WHO WAS LOVED AND RESPECTED BY ONE AND

ALL, JEW AND ARAB ALIKE.

WE WILL FOLLOW THE PATH OF RABBI SHLOMO RA'ANAN'S GRANDFATHER, RAV AVRAHAM

YITZHAK HACOHEN KOOK, AND HIS UNCLE, RAV ZVI YEHUDA HACOHEN KOOK, WHO WERE

THE GUIDING LIGHTS OF RELIGIOUS ZIONISM AND OUR RETURN TO ERETZ YISRAEL.

RABBI SHLOMO RA'ANAN'S BODY MAY HAVE BEEN CUT APART BUT HIS SPIRIT LIVES

ON. HIS SPIRIT, HIS BEING, WILL REMAIN A GUIDING LIGHT TO US FOREVER, HERE

IN HEBRON.

Ya'akov's Son

Ya'akov's SonAugust 17,1998

A week and a half ago two young men from the Shomron community Yitzhar were

killed by Arab terrorists. Harel ben Nunn, 18 years old, specialized in

working the land. He cleared out an entire hillside for use by the Yitzhar

community residents. Twenty-four year old Shlomo Leibman also dedicated his

life to Am Yisrael. He spent almost all his waking hours at Kever Yosef -

the Tomb of Joseph, presently the home of Yeshivat Od Yosef Chai, a Yeshiva

led by Rabbi Yitzhak Ginsburg.

Shlomo Liebman HY"D was not only dedicated to Kever Yosef in Shechem. He was

a native of Hebron. His family lived in Hebron for many years before moving

to Jerusalem. He was born here, in the city of the Patriarchs and

Matriarchs. One of his brothers holds a security-related position in Hebron

and lives in Kiryat Arba. The very moment he was murdered, Shlomo was

speaking to a friend who lives in a community close to Hebron. They were

discussing different possibilities to bring groups of visitors to Kever

Yosef during the summer vacation. In the middle of the conversation the

friend heard gunshots and then an Arab saying, "Look, the cellphone is

open.' The phone was suddenly disconnected.

Almost two years ago Kever Yosef in Shechem was brutally desecrated. During

the "Succot War" when Arafat's soldiers opened fire on Israeli military

personnel, six young soldiers were killed inside the Kever Yosef Compound.

Some of the men bled to death because the compound was surrounded by Arabs

and there wasn't anyone to treat their wounds. The compound itself was

burned: the huge library of holy books was destroyed and the tomb itself was

left in ruins. Unfortunately little has been done to rectify this profanity.

In spite of the fact that according to the "Oslo Piece Accords" this holy

site is under Israeli control, the Arabs have much to say about what goes on

there. In order to reach Kever Yosef, inside the city of Shechem, visitors

must travel through Arafat-land, under total Arab control. Many times the

Arabs refuse to allow access to the site, or limit the number of people

allowed to visit. Access was permissible only during the day. At night

everyone had to leave.

Following the murder at Yitzhar the Israeli army allowed members of the

Yeshiva to remain in the Kever Yosef compound 24 hours a day. Following the

weeklong mourning period, the men requested permission to be allowed to

remain in the compound all day and all night. The army agreed. Last Thursday

evening Arafat's police-soldiers demanded that the men leave the site during

night hours. The army refused the demand. So the Arabs put the compound

under siege. For some time the men inside were denied food and water.

However finally this was allowed in. There are Israeli soldiers inside the

compound, as is usual, but more reinforcements are not allowed. The Arabs

are demanding that the 30 civilians inside (28 men and one married couple)

leave, and not be allowed to stay there at night. The Israeli government,

presently represented in Shechem by the new Commander of the Central

Region, General Moshe (Bugi) Ya'alon is refusing to give in. It seems that

they finally realize the importance of Kever Yosef in Shechem to the Jewish

people.

A short time ago I spoke with Rabbi Yitzhak Arad, the director of Gal-Einai

Yeshiva institutions (Shechem, Yericho, Hebron - http://www.inner.org). He

has been inside the Kever Yosef Compound since the end of last week. He told

me that spirits are high and that they all hope that their present goal will

be accomplished - that being, a commitment from the Israeli government

allowing Jewish presence in the Yeshiva at all hours of the day and night.

He reiterated that fact that the Arabs continue to violate the "Oslo

Accords" setting conditions for Jewish visitors inside the Kever Yosef

compound, limiting the types of equipment brought in (they refused to allow

in loudspeakers), and were even denying those already inside the right to

leave! He added that at the moment the Arabs would be very glad to have them

leave, but then they would probably try to prevent access by anyone else to

the site. He asked that supporters send faxes and letters to the Prime

Minister (Tel: 972-2-6705555 - Fax: 972-2-6512631 and the Minister of

Defense (Tel: 972-3-5692010/6975750 - Fax: 972-3-6916940), asking them to

remain strong and not acquiesce to Arab demands that Jews not be allowed to

dwell at this holy site during night hours. It is also of utmost importance

that this site be renovated, for its desecrated state can only be described

as an abomination.

Yosef, Ya'akov's son, was also a resident of Hebron. He is an eternal

link between Hebron and Shechem, two holy cities in the Land of Israel. Just

as we cannot abandon our Patriarchs and Matriarchs, neither can we abandon

their offspring. We must not abandon Yosef, or those who are dedicating

their lives in his memory. We call upon the Israeli government to rebuild

Kever Yosef in Shechem and to populate it 24 hours a day. Nothing could

better commemorate the memory of Shlomo Leibman HY"D, who gave his life for

Yosef's tomb in Shechem.