Zionism
Feb. 11, 2002
Feb. 11, 2002
Opening
Friday’s newspaper, I found an interesting article in the Ha’Aretz magazine,
authored by noted left-wing Israeli author A. B Yehoshua. The article, called
“Eleven degrees of separation” deals with the issue of unilateral separation,
the new-old idea now being espoused by the left as an “alternative” to Oslo.
Unilateral
separation is, in simple terms, full, or almost full Israeli withdrawal from
all land liberated by Israel in 1967 during the Six day war, uprooting of
almost all communities established by Israel throughout Judea, Samaria and
Gazza, and construction of a fence to divide between Israel and the Arabs.
Without
any doubt, unilateral separation on the part of Israel would lead to the
creation of a Palestinian State. The main difference between this program and
Oslo is that Israel withdraws without negotiation. We get up and leave Yesha to
Arafat to do whatever he wants. Theoretically, following such a travesty,
future negotiations could lead to establishment of “permanent borders” i.e.,
additional Israeli concessions, both in areas not yet abandoned by Israel and
in Jerusalem.
Yet
the real problem with A. B. Yehoshua’s article is not his plan to abandon
Yesha. The real problem is revealed before he gets to his actual proposal.
He
lists several a priori assumptions, the first of which says, in brief:
“The
Zionist phenomenon generated, and continues to generate, a trauma in the local
residents…and was a powerful and complex shock to the Palestinians.”
A
few paragraphs later Yehoshua defines Zionism: “ If I had to define Zionism in
just one word, I would choose the word ‘borders.’”
I
find it amazing how ignorant a supposedly intelligent person can be.
As
to the first assumption, Joan Peters, in her monumental work “From Time Immemorial”
writes in her concluding chapter, called ‘The Flight from Fact:”
Myth:
“The “Palestinian people’ have had an identity with the land.”
Myth:
“the ‘alien’ Jews returned after 2,000 years in 1948 to displace the
‘Palestinian Arabs’ in the new Jewish state”
Myth:
“The Arabs were there first – it was Arab land.”
Myth:
The Jews stole the Arabs’ land.”
Fact:
“The land of ‘Palestine proper’ had been laid to waste, causing peasants to
flee.”
Fact:
“Jews and Zionism had never left the Holy Land, even after the Roman Conquest
in 70 CE
Fact:
The Arabic-speaking “masses” – what few there were, thought of themselves as
Ottomans or Turks, … or as Arab people, but never as Palestinians.”
Fact:
The bulk of of all “Arab” peasanty in the area…were rendered “landless” by
feudal-like societal structures, natural disasters, extortionate taxation and
corrupt loan sharks…yet the Jews were cynically charged with creating “landless
Arabs in Palestine.
In
other words, A. B. Yehoshua’s assumption that Jewish return to Israel was a
trauma to the Palestinians, is undeniably wrong, for there were no
“palestinians’ to be traumatized.
His
definition of Zionism is remarkable, defining it as “borders”.
Many
years ago, following the UN resolution equating Zionism with racism, I defined
Zionism as Jewish nationalism. But, if
need be, according to Yehoshua’s rules, I can use only one word, than Zionism
is, very simply, Israel, the land of Israel, living in the land of Israel.
Professor Binyamin Neuberger, in an
article on Zionism called “A modern rendition of an ancient motif,” says: “The
origin of "Zionism" is the biblical word "Zion", often used
as a synonym for Jerusalem and the Land of Israel (Eretz Yisrael). Zionism is
an ideology which expresses the yearning of Jews the world over for their
historical homeland - Zion, the Land of Israel.
A. B. Yehoshua’s conceptualization of
Zionism as “borders” to fit his political outlook, in not only a distortion of
our Jewish heritage, rather, it is an attempt to rewrite history, to preempt
Jewish yearning for its homeland in favor of “palestinian trauma.” According to A. B. Yehoshua, the real
Zionists are not Jewish, rather they are Arab.
This
leads to the logical justification by which Israel returns to them what
rightfully belongs to them. For in Yehoshua’s eyes, as he writes, “the major
obstacle is the settlement enterprise…is it conscionable that nine million
people should be blood hostages in the hands of 50,000 settlers?…”
In
other words, a present day Jewish Zionist, if such a term exists, can be
defined as someone who wishes to abandon Eretz Yisrael, not live in Eretz
Yisrael.
As
such, the term Zionism contradicts itself.
So
much for intelligent Israeli authors.
Yet
the contradictions don’t stop in writing. Recently I was asked to speak to a
group of young Jews who had just arrived in Israel from Australia.
Having
traveled into Jerusalem to meet some of these people, I discovered a small
group of people imprisoned on a Jewish agency site in south Jerusalem. These
teenagers, eighteen years old and up, are forbidden to leave their campus. They
are literally locked in and cannot leave. Security guards at the entrance to
the facility will not let them out.
Why?
We all know the answer: Security, of course. Come to Jerusalem but don’t go
outside. Zionism in action.
I
was told that, despite their political affiliation with the international Betar
movement, a right-wing Jewish organization associated with Ze’ev Jabotinsky and
Menachem Begin, most of their classes for the next four months will be
conducted by so-called educators of the opposite political persuasion.
These
are the people who will, upon their return to Australia, be leaders and
educators in and amongst their Jewish communities.
Friends,
the name of the game is education. Not myths, but facts, not a superficial
brainwashing, but a solid grasp of reality. As long as philosophies such as A.
B. Yehoshua’s, which is actually cheap Arab propaganda, are allowed to run
rampant in the guise of historical fact, being fed to Jewish youth, whether in
Israel or around the world, we are in trouble. Only when all Jews come to a
realization that Jewish living in all Eretz Yisrael, including Yesha, is the
Zionist standard, and that Eretz Yisrael belongs to Am Yisrael, as it always has
and always will, will we be able to proceed forward.
With
blessings from Hebron,
This
is David Wilder
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