Drivel and Gibberish
September 27, 2004
Shalom.
For the past few days we’ve been hearing commentators discuss the
probable catastrophe that will occur should Muslim Ramadan prayers take place
on a particular section of Temple Mount, called Solomon’s stables.
Perhaps an introduction is in order. In just over three weeks, on the 15th
of October, (which is the last day of the Hebrew month of Tishrei), the Arabs
celebrate the beginning of the month of Ramadan. According to Muslim faith, it
was during the month of Ramadan that the Koran ‘was sent down from Heaven.’
Moslems ostensibly fast from sunup to sunset daily, for the entire month.
According to once source, “Ramadan is a time when Muslims concentrate on
their faith and spend less time on the concerns of their everyday lives. It is
a time of worship and contemplation.” [http://www.holidays.net/ramadan/story.htm]
I might add, it is also a time that Arabs living around here use to try
and kill Jews.
Where, at all, is the Muslim connection to Jerusalem and Temple Mount?
According to Lebanese Arab journalist Joseph Farah, it is not true that “the
Al Aqsa Mosque and the Dome of the Rock in Jerusalem represent Islam's third
most holy sites. In fact, the Koran says nothing about Jerusalem.
It mentions Mecca hundreds of times. It mentions Medina countless
times. It never mentions Jerusalem! With good reason. There is no
historical evidence to suggest Mohammed ever visited Jerusalem. So how
did Jerusalem become the third holiest site of Islam? Muslims today
cite a vague passage in the Koran, the seventeenth Sura, entitled "The
Night Journey." It relates that in a dream or a vision Mohammed was
carried by night "from the sacred temple to the temple that is most remote,
whose precinct we have blessed, that we might show him our signs."
In the seventh century, some Muslims identified the two temples mentioned in
this verse as being in Mecca and Jerusalem. And that's as close as
Islam's connection with Jerusalem gets -- myth, fantasy, wishful thinking.
And he concludes, “Meanwhile, Jews can trace their roots in Jerusalem
back to the days of Abraham.” ”[http://www.masada2000.org/templemount.html]
In an essay by Lambert Dolpin, “In A.D. 691 Caliph Abd el-Malik commissioned
the best architects to build the Dome of the Rock. His plan was based upon a
Fourth Century Christian shrine on the Mount of Olives marking the site of
Jesus' Ascension. The Caliph's new shrine was deliberately built as a
political, economic, and religious counter attraction to Mecca. Medina and
Mecca, the two cities holy to Islam, were under the control of a rival Caliph.
Abd El-Malik sought to build up the importance of Jerusalem as an Islamic
center for pilgrimage and worship. The holy spot of Judaism was now to be
identified with the spot where Mohammed's horse ascended to heaven.
Another indication that Jerusalem was not considered of great importance to the Muslim armies is the fact that it was one of last cities taken by the Syrian Muslims after the death of Mohammed. It was conquered by a mediocre commander, and not by Omar himself. The Arabs first called the city Ilya (Aelia Capitolina) rather than Beit el-Maqdas (the holy house). An early Muslim proverb says, "One prayer in Mecca is valued as ten thousand prayers; a prayer in Medina is valued at one thousand prayers; and a prayer in Jerusalem at five hundred prayers."
Although Abd El-Malik had commissioned the structure, it became known as "The Mosque of Omar." The structure, however, was not (and is not today) a mosque, but rather a shrine.” [http://www.templemount.org/allah.html]
Another indication that Jerusalem was not considered of great importance to the Muslim armies is the fact that it was one of last cities taken by the Syrian Muslims after the death of Mohammed. It was conquered by a mediocre commander, and not by Omar himself. The Arabs first called the city Ilya (Aelia Capitolina) rather than Beit el-Maqdas (the holy house). An early Muslim proverb says, "One prayer in Mecca is valued as ten thousand prayers; a prayer in Medina is valued at one thousand prayers; and a prayer in Jerusalem at five hundred prayers."
Although Abd El-Malik had commissioned the structure, it became known as "The Mosque of Omar." The structure, however, was not (and is not today) a mosque, but rather a shrine.” [http://www.templemount.org/allah.html]
In any case, literally tens, and even hundreds of thousands of Arabs
worship at Har HaBayit, Temple Mount in
Jerusalem during Ramadan, especially on Friday afternoons.
Recently, studies conducted by engineers, including a team from Egypt,
concluded that the supports in the area called Solomon’s Stables, (named as
such during the Crusader period,) are very weak and will likely collapse in the
event that tens of thousands of people
fill the site. According to Israeli sources, the area can suitably hold up to
30,000 people, yet during Ramadan prayers, that number is multiplied several
times over.
There are several reasons for this weakened condition. According to the
Israel Antiquities Authority, over the past few years, the Waqf, or Muslim
religion trust, has conducted unauthorized and unsupervised construction in
that vicinity, in an attempt to expand Arab control of Temple Mount. This has
caused tremendous deterioration of the structural supports.
An Ha’Aretz newspaper article concerning illegal work at the area
states: "At the end of
November 1999, the Waqf tricked the government of Israel, and under the pretext
of opening an emergency exit to the Solomon's Stables mosque - which had been
built illegally and inaugurated in December of 1996 - the Waqf took advantage
of the negligence of the government of Israel and its indifference to the fate
of the archaeological remains on the Temple Mount, dug a huge 2,000-square
meter pit beneath the Temple Mount some 13 meters deep, and opened a main door
to the Solomon's Stable mosque 10 meters wide and 13 meters high.
During the excavation, Waqf workers using three bulldozers removed some 12,000-15,000 tons of earth filled with antiquities from all periods, without IAI supervision and without any sifting of the soil to locate and remove archaeological artifacts." [http://www.haaretzdaily.com/hasen/spages/474445.html]
During the excavation, Waqf workers using three bulldozers removed some 12,000-15,000 tons of earth filled with antiquities from all periods, without IAI supervision and without any sifting of the soil to locate and remove archaeological artifacts." [http://www.haaretzdaily.com/hasen/spages/474445.html]
In addition, the recent earthquake which shook Israel also weakened
these supports.
The result of these studies points to, not a possible collapse, rather
an almost certain disintegration of the floor, causing tens, if not hundreds of
thousands of casualties.
So what is Israel doing in order to prevent this calamity, which almost
inevitably would be blamed on the Jews?
The State of Israel sent high-level representatives of the police force
to speak with members of the Jordanian government, trying to convince them of
the seriousness of the impending disaster. They are also pleading with Waqf
leadership to restrict the number of visitors allowed on Temple Mount during
Ramadan.
Of course, Arab reaction to Israel’s begging has been that of derision
and scorn. Israel’s pleas are nothing more than a hoax in an attempt to keep
Arabs from worshiping at their ‘holy site.’ Any effort by Israel to prevent
Muslims from praying on Temple Mount will result in nothing less than jihad!
What should Israel do? First of all, we should never plead or beg about
what is rightfully ours. Temple Mount is the most sacred place in the world.
The First and Second Temples were constructed on Temple Mount hundreds and
thousands of years before Muhammad was born. This site has been politicized by
our enemies in an attempt to delegitimize
Israel’s most basic claims to our land, Eretz Yisrael. The Arab world in
general, and most specifically the Waqf, is a declared enemy of the State of
Israel and rejects our very existence in our land. Why should Israel negotiate
with them?
Why must Israel send ‘police representatives’ to speak to the
Jordanians? Temple Mount falls within the sovereign jurisdiction of the State
of Israel. It is the undeniable heart and soul of Jewish spirituality. Why must
we get down on our knees before any foreign nation, concerning anywhere in our
land, and particularly, Temple Mount?
What Israel must do is clear. Har HaBayit – Temple Mount must be
immediately closed to all visitors. Jewish law forbids anyone from treading on
this sacred ground. And if that is difficult for some to swallow, the
possibility of tens of thousands of people buried beneath the rubble of a
collapsed floor should be enough to convince anyone needing convincing. We need
not ask anyone, we need not appeal to anyone.
By means of contrast, the Statue of Liberty in New York City was closed
for a number of years, due to structural faults and security problems. Did the
United States ask the French, who gave Lady Liberty to the Americans in the
1800s, if they minded? Did the U.S. ask anyone in the free world their opinion
– after all, the Statue of Liberty represents freedom, democracy and
international friendship. Closing such a monument is an insult to the entire
Western World!
Drivel and gibberish! No greater nonsense could possibly be spouted! So
why must Israel bend over backwards to spew out such idiocy. In June 1967,
Moshe Dayan exclaimed, “Har HaBayit b’yadenu” – “Temple Mount is in our Hands.”
Almost 40 years later, the time has come to apply these words in actions,
showing the nations of the world, and proving to ourselves: Har HaBayit
b’yadenu!
With blessings from Hebron.
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